Click on the link below for further information:
http://www.idp.com/cambodia/nzds/article114.asp
Friday, December 14, 2007
Thursday, December 13, 2007
One visa for Thailand and Cambodia
Thailand and Cambodia will sign a single visa agreement enabling visitors to use only one visa for the two countries, the Foreign Ministry said yesterday.
Published on December 13, 2007
Foreign Minister Nitya Pibulsonggram would sign the agreement with his Cambodian counterpart Hor Namhong when he makes an official visit to Phnom Penh on Monday.
The pact is a pilot project under the Ayeyawady-Chao Phya-Mekong Economic Cooperation Strategy (ACMECS). Set up since 2003, ACMECS is a joint development scheme that includes Cambodia, Laos, Thailand and Vietnam.
Under the initiative of "Four countries, One Destination", the ACMECS Single Visa pact is aimed at facilitating tourism in the region.
Foreign ministers of the four countries agreed in Siem Reap in August 2005 to allow Thailand and Cambodia to implement the scheme first and the remaining members might join later if it proves successful.
Visitors could apply for an entry visa at the embassies of either Thailand or Cambodia for both countries, said the ministry's spokesman Tharit Charungvat. The arrangement would benefit tourism and visitors would only need one visa for both Thailand and Cambodia, which have many different attractions, he said.
However, the pact would not come into force until the Interior Ministry and concerned agencies issued related regulations, Tharit said. It was not know when the regulations would be ready.
Supalak G Khundee
The Nation
http://www.nationmultimedia.com/2007/12/13/national/national_30058965.php
Published on December 13, 2007
Foreign Minister Nitya Pibulsonggram would sign the agreement with his Cambodian counterpart Hor Namhong when he makes an official visit to Phnom Penh on Monday.
The pact is a pilot project under the Ayeyawady-Chao Phya-Mekong Economic Cooperation Strategy (ACMECS). Set up since 2003, ACMECS is a joint development scheme that includes Cambodia, Laos, Thailand and Vietnam.
Under the initiative of "Four countries, One Destination", the ACMECS Single Visa pact is aimed at facilitating tourism in the region.
Foreign ministers of the four countries agreed in Siem Reap in August 2005 to allow Thailand and Cambodia to implement the scheme first and the remaining members might join later if it proves successful.
Visitors could apply for an entry visa at the embassies of either Thailand or Cambodia for both countries, said the ministry's spokesman Tharit Charungvat. The arrangement would benefit tourism and visitors would only need one visa for both Thailand and Cambodia, which have many different attractions, he said.
However, the pact would not come into force until the Interior Ministry and concerned agencies issued related regulations, Tharit said. It was not know when the regulations would be ready.
Supalak G Khundee
The Nation
http://www.nationmultimedia.com/2007/12/13/national/national_30058965.php
Friday, November 30, 2007
Volunteer Opportunity
ANNOUNCEMENT
CDRI – Cambodia’s Leading Independent Development Policy Research Institute is seeking two volunteers to assist with dialy work in its IT Department. The volunteers should be able to work for a minimum of 4 hours per day.
Qualifications:
Cambodian National;
Three years of university study completed or new graduates, preferably in the field of IT or an IT related area;
Good English language and communication skills;
Good personality;
Willing to do all kinds of work as needed in the IT Department and be flexible in work assignment.
This position provides an opportunity to gain valuable work experience with a reputable institution. Those who are willing to volunteer, please submit CV to Administrative Department by 7 December 2007.
Only short listed applicants will be notified
CDRI – Cambodia’s Leading Independent Development Policy Research Institute is seeking two volunteers to assist with dialy work in its IT Department. The volunteers should be able to work for a minimum of 4 hours per day.
Qualifications:
Cambodian National;
Three years of university study completed or new graduates, preferably in the field of IT or an IT related area;
Good English language and communication skills;
Good personality;
Willing to do all kinds of work as needed in the IT Department and be flexible in work assignment.
This position provides an opportunity to gain valuable work experience with a reputable institution. Those who are willing to volunteer, please submit CV to Administrative Department by 7 December 2007.
Only short listed applicants will be notified
Friday, November 23, 2007
Water Festival
Our annual traditional festival, Bon Om Touk Auk Ambok Sampeah Preah Khe, has been named in English to be Water Festival. This is quite misleading. Many confuse it as the water splashing done during New Year which happens on mid-April. Our Water Festival actually involves much more and represents a unique cultural heritage of this country.
Om Touk means boat racing.
Auk Ambok means offering of bananas and ambok.
Sampeah preah khe means paying respect to the full moon.
The festival also coincides with the tradition of Bandeth Pratib - floating pratib.
The festival falls on different dates each year although mostly in November. It is decided based on lunar calendar. To learn more about this extraordinary event, read below.
This year, we have ASEAN boat race! November 23-25, 2007. Visit Cambodia and witness our spectacular annual festival of boat racing, a legend of this beautiful and rich culture. The Ministry of Tourism has made special seating arrangements for tourists' comfort. Do join us!
-------------
The history of the Regatta Festival has been chronicled by the Cambodian people and also foreigners for a very long time. In fact, the festival is depicted in stones of the Angkorian period. There are three different histories to the festival, each quite distinctive.
1. According to the chronicle of King Jayavarman VII in the ancient Academic Buddhist Institute, it is claimed; in the 12th century of the Angkorian era, Cambodia had achieved peace and prosperity following Preah Bath Jayavarman VII's success in a naval war with the neighboring Chams. The war victory(1177-1181 AD) liberated Cambodia and is inscribed on the bas relief of the Bayon Temple and the Banteay Chhmar Temple. On the bas relief there are images of the navy with Preah Bath Jayavarman VII bravely wielding a fighting stick and bow on the royal barge.
2. According to documentation written by Mr. Trach Pen, the lay teacher of the Academic Buddhist College in Kampuchea Kraom Kleang Khet, it is mentioned that: In the Longvek era (2071 BE. 1528 AD). Preah Bath Ang Chann I appointed Ponhea Tat to the position of King Tranh (District King) of Kampuchea Kraom Bassak District.
Racing at the junction allowed easier access for many provinces. The event became an annual tradition providing the navy with the opportunity to show its military prowess.
3. It is said that the water festival is one of the most spectacular traditional events. It is described as being similar to some festivals held in the north of Europe today. Some traditionalists claim the history of the festival lies in close connection with the history of Buddha, however, others translate that the festival represents a thanksgiving to the Gods of Water and Earth for providing the livelihood and welfare for the Cambodian people. One final translation relates to the festival following the tradition of Brahmanism and reflecting the daily life of the farming community. The District King assigned a royal administration to defend his district. He divided his navy into three different types of boats with his troops trained in specific fighting styles:
Group 1- The Vanguard
A boat that is similar in shape to today’s racing boat.
Group 2- The Reserve Army
The rowing boats traveled two abreast.
Group 3- Bassak Army
A large boat with a roof structure, fixed oars and sail. This boat is similar in shape to the traditional “Junk” used on the Bassak. The boat was used primarily to store the army’s supplies.
The navy was headed by the King on Earth and King Tranh who directed four ministers “Four Columns”. During the period of the full moon in November the four ministers mobilised their troops for a campaign for one day and one night. The navy was ordered to a boat race on the river Peam Kanthao in Khet Kleang at a junction of the river.
The water festival is held on the full moon in November coinciding with the rainy season. During this time the lakes flood creating great seas and in turn it is time to harvest the rice. When the Mekong River swells during the period August to November, the waters flow into the Tonlé Sap Lake from the south to the north. Then in the low water season following November, the lake waters ebb and the flow reverses back from the Tonlé Sap into the Mekong River from the north to the south. This annual flooding of the Mekong River, with its source in Tibet, provides the livelihood for many Cambodian farmers.
The silt that is carried by the flood waters is extremely fertile providing a rich resource for Cambodia. The crops produced in the low water season are essential to the welfare of the Cambodian people.
For this reason the Khmer people choose the full moon of Khe Kadek as the time to conduct the water festival, the procession of illuminated floats, the salutation to the moon, and the Auk Ambok as a means to express their profound thanks to the Mekong River and Tonlé Sap River.
The festival is usually held for three days, i.e. the 14th and 15th of the waxing moon and the 1st of the waning moon. Festivities take place in front of the Royal Palace.
The Festival of Illuminated Floats
Pic source: www.tourismcambodia.com
This festival consecrates Preah Changkaum Keo (the main parts of Buddha) in the Naga World and the Buddha's footprints in the five directions detailed below. The Khmer people conduct this festival during the full moon of November. it is believed that great merit and prosperity will be provided to the country.
In Pali Teathavong scripture it is said that the four Preah Changkaum Keo are dedicated in four directions:
* Traitroeng Paradise
* Naga World
* Srok Kanthea
* Toan Borakalin Roath
In Pali Pheana Veara it is said that the footprints of the Buddha are located in five directions:
. Sovann Mealika Barapoat
. Sovann Barapoat
. Sovann Koda Barapoat
. Yoonka Borei
. Stoeng Neamatea
In the prose and Pali praise of Preah Bath "Yortha Baté" it is also said that Buddha's footprints are located in five directions as in Pheana Veara.
The Festival of the Sampeah Preah Khe and Auk Ambok
Pic source: www.leisurecambodia.com
Sampeah Preah Khe means the salutation to the moon.
Auk Ambok means the offering of bananas and Ambok. In the first phrase of Pali scripture of Baromathatibani Atha Katha Chariya Bedak, it is said that the Great Buddha was born on the full moon as Sasa Bandit or "Wise man born in the form of the Rabbit". Indra decided to test the faces by disguising himself as an old Brahman and begged for Sasa Bandit's flesh as food. Sasa Bandit told the old Brahman to light a fire and once the fire was burning strongly he shook himself three times to let the insects perched on him to escape and then leapt into the flames. Fortunately the flames did not touch Sasa Bandit and the old Brahman hurried to carry him to the moon in his arms. He drew an image of the rabbit on the moon in Maneang Sela "plaster" and wished the figure of the rabbit long life. Under the power of the Buddha and the resolution of Indra, the shape of the rabbit has appeared in the moon ever since. To reflect this belief the Khmer people celebrate it annually during the full moon of the Khe Kadek. They prepare special cakes, Ambok and bananas to salute the moon.
Source: www.mot.gov.kh
Om Touk means boat racing.
Auk Ambok means offering of bananas and ambok.
Sampeah preah khe means paying respect to the full moon.
The festival also coincides with the tradition of Bandeth Pratib - floating pratib.
The festival falls on different dates each year although mostly in November. It is decided based on lunar calendar. To learn more about this extraordinary event, read below.
This year, we have ASEAN boat race! November 23-25, 2007. Visit Cambodia and witness our spectacular annual festival of boat racing, a legend of this beautiful and rich culture. The Ministry of Tourism has made special seating arrangements for tourists' comfort. Do join us!
-------------
The history of the Regatta Festival has been chronicled by the Cambodian people and also foreigners for a very long time. In fact, the festival is depicted in stones of the Angkorian period. There are three different histories to the festival, each quite distinctive.
1. According to the chronicle of King Jayavarman VII in the ancient Academic Buddhist Institute, it is claimed; in the 12th century of the Angkorian era, Cambodia had achieved peace and prosperity following Preah Bath Jayavarman VII's success in a naval war with the neighboring Chams. The war victory(1177-1181 AD) liberated Cambodia and is inscribed on the bas relief of the Bayon Temple and the Banteay Chhmar Temple. On the bas relief there are images of the navy with Preah Bath Jayavarman VII bravely wielding a fighting stick and bow on the royal barge.
2. According to documentation written by Mr. Trach Pen, the lay teacher of the Academic Buddhist College in Kampuchea Kraom Kleang Khet, it is mentioned that: In the Longvek era (2071 BE. 1528 AD). Preah Bath Ang Chann I appointed Ponhea Tat to the position of King Tranh (District King) of Kampuchea Kraom Bassak District.
Racing at the junction allowed easier access for many provinces. The event became an annual tradition providing the navy with the opportunity to show its military prowess.
3. It is said that the water festival is one of the most spectacular traditional events. It is described as being similar to some festivals held in the north of Europe today. Some traditionalists claim the history of the festival lies in close connection with the history of Buddha, however, others translate that the festival represents a thanksgiving to the Gods of Water and Earth for providing the livelihood and welfare for the Cambodian people. One final translation relates to the festival following the tradition of Brahmanism and reflecting the daily life of the farming community. The District King assigned a royal administration to defend his district. He divided his navy into three different types of boats with his troops trained in specific fighting styles:
Group 1- The Vanguard
A boat that is similar in shape to today’s racing boat.
Group 2- The Reserve Army
The rowing boats traveled two abreast.
Group 3- Bassak Army
A large boat with a roof structure, fixed oars and sail. This boat is similar in shape to the traditional “Junk” used on the Bassak. The boat was used primarily to store the army’s supplies.
The navy was headed by the King on Earth and King Tranh who directed four ministers “Four Columns”. During the period of the full moon in November the four ministers mobilised their troops for a campaign for one day and one night. The navy was ordered to a boat race on the river Peam Kanthao in Khet Kleang at a junction of the river.
The water festival is held on the full moon in November coinciding with the rainy season. During this time the lakes flood creating great seas and in turn it is time to harvest the rice. When the Mekong River swells during the period August to November, the waters flow into the Tonlé Sap Lake from the south to the north. Then in the low water season following November, the lake waters ebb and the flow reverses back from the Tonlé Sap into the Mekong River from the north to the south. This annual flooding of the Mekong River, with its source in Tibet, provides the livelihood for many Cambodian farmers.
The silt that is carried by the flood waters is extremely fertile providing a rich resource for Cambodia. The crops produced in the low water season are essential to the welfare of the Cambodian people.
For this reason the Khmer people choose the full moon of Khe Kadek as the time to conduct the water festival, the procession of illuminated floats, the salutation to the moon, and the Auk Ambok as a means to express their profound thanks to the Mekong River and Tonlé Sap River.
The festival is usually held for three days, i.e. the 14th and 15th of the waxing moon and the 1st of the waning moon. Festivities take place in front of the Royal Palace.
The Festival of Illuminated Floats
Pic source: www.tourismcambodia.comThis festival consecrates Preah Changkaum Keo (the main parts of Buddha) in the Naga World and the Buddha's footprints in the five directions detailed below. The Khmer people conduct this festival during the full moon of November. it is believed that great merit and prosperity will be provided to the country.
In Pali Teathavong scripture it is said that the four Preah Changkaum Keo are dedicated in four directions:
* Traitroeng Paradise
* Naga World
* Srok Kanthea
* Toan Borakalin Roath
In Pali Pheana Veara it is said that the footprints of the Buddha are located in five directions:
. Sovann Mealika Barapoat
. Sovann Barapoat
. Sovann Koda Barapoat
. Yoonka Borei
. Stoeng Neamatea
In the prose and Pali praise of Preah Bath "Yortha Baté" it is also said that Buddha's footprints are located in five directions as in Pheana Veara.
The Festival of the Sampeah Preah Khe and Auk Ambok
Pic source: www.leisurecambodia.comSampeah Preah Khe means the salutation to the moon.
Auk Ambok means the offering of bananas and Ambok. In the first phrase of Pali scripture of Baromathatibani Atha Katha Chariya Bedak, it is said that the Great Buddha was born on the full moon as Sasa Bandit or "Wise man born in the form of the Rabbit". Indra decided to test the faces by disguising himself as an old Brahman and begged for Sasa Bandit's flesh as food. Sasa Bandit told the old Brahman to light a fire and once the fire was burning strongly he shook himself three times to let the insects perched on him to escape and then leapt into the flames. Fortunately the flames did not touch Sasa Bandit and the old Brahman hurried to carry him to the moon in his arms. He drew an image of the rabbit on the moon in Maneang Sela "plaster" and wished the figure of the rabbit long life. Under the power of the Buddha and the resolution of Indra, the shape of the rabbit has appeared in the moon ever since. To reflect this belief the Khmer people celebrate it annually during the full moon of the Khe Kadek. They prepare special cakes, Ambok and bananas to salute the moon.
Source: www.mot.gov.kh
Monday, November 19, 2007
Mantra of Good Karma
1. Take into account that great love and great achievements involve great risk.
2. When you lose, don’t lose the lesson.
3. Follow the three R’s: Respect for self, Respect for others, and Responsibility for all your actions.
4. Remember that not getting what you want is sometimes a wonderful stroke of luck.
5. Learn the rules so you know how to break them properly.
6. Don’t let a little dispute injure a great relationship.
7. When you realize you’ve made a mistake, take immediate steps to correct it.
8. Spend some time alone every day.
9. Open your arms to change, but don’t let go of your values.
10. Remember that silence is sometimes the best answer.
11. Live a good, honorable life. Then when you get older and think back, you’ll be able to enjoy it a second time.
12. A loving atmosphere in your home is the foundation foryour life.
13. In disagreements with loved ones, deal only with the current situation. Don’t bring up the past.
14. Share your knowledge. It is a way to achieve immortality.
15. Be gentle with the earth.
16. Once a year, go someplace you’ve never been before.
17. Remember that the best relationship is one in which your love for each other exceeds your need for each other.
18. Judge your success by what you had to give up in order to get it.
19. Approach love and cooking with reckless abandon.
2. When you lose, don’t lose the lesson.
3. Follow the three R’s: Respect for self, Respect for others, and Responsibility for all your actions.
4. Remember that not getting what you want is sometimes a wonderful stroke of luck.
5. Learn the rules so you know how to break them properly.
6. Don’t let a little dispute injure a great relationship.
7. When you realize you’ve made a mistake, take immediate steps to correct it.
8. Spend some time alone every day.
9. Open your arms to change, but don’t let go of your values.
10. Remember that silence is sometimes the best answer.
11. Live a good, honorable life. Then when you get older and think back, you’ll be able to enjoy it a second time.
12. A loving atmosphere in your home is the foundation foryour life.
13. In disagreements with loved ones, deal only with the current situation. Don’t bring up the past.
14. Share your knowledge. It is a way to achieve immortality.
15. Be gentle with the earth.
16. Once a year, go someplace you’ve never been before.
17. Remember that the best relationship is one in which your love for each other exceeds your need for each other.
18. Judge your success by what you had to give up in order to get it.
19. Approach love and cooking with reckless abandon.
Friday, November 02, 2007
Rainy Day - Janel Parrish
Recently I've been madly in love with this song, not only because it sounds great.....
I wake up in the morning
Remember that you're gone
I wondered where the sun went
The rain is falling now
And I'm awake on this
Rainy day and I'm
Watching as my tears fall down the window pane
Didn't I baby
Treat you right?
And I watch the rain it makes us pure again
I tried to come and see you
But you wont let me in
I know we've had our moments
But can we start again?
Cuz I'm awake on this
Rainy day and I'm
Watching as my tears fall down the window pane
Didn't I baby
Treat you right?
And I watch the rain it makes us pure again
And tell me how I'm gonna live without you
Feel like my world is falling apart
I watch the rain
Falling again
Wash away
Wash away
I wake up in the morning
Remember that you're gone
I wondered where the sun went
The rain is falling now
And I'm awake on this
Rainy day and I'm
Watching as my tears fall down the window pane
Didn't I baby
Treat you right?
And I watch the rain it makes us pure again
I tried to come and see you
But you wont let me in
I know we've had our moments
But can we start again?
Cuz I'm awake on this
Rainy day and I'm
Watching as my tears fall down the window pane
Didn't I baby
Treat you right?
And I watch the rain it makes us pure again
And tell me how I'm gonna live without you
Feel like my world is falling apart
I watch the rain
Falling again
Wash away
Wash away
|
Tuesday, October 23, 2007
Some things I picked up today
Quote:
“If those who are better off do not act in a more socially responsible manner, our growth process may be at risk, our polity may become anarchic and our society may get further divided. We cannot afford these luxuries” (India's Prime Minister Dr Manmohan Singh). I think this quote flawlessly applies to Srok Khmer, especially to the "neo-rich" folks.
Some health facts:
In Southeast Asia, 40% of anti-malarial drugs were found to be ineffective fakes.
Many low-income countries have less than 1 health worker for every 1,000 people.
Coordination problems are created by 26 UN agencies, 20 global and regional funds and 90 global health initiatives.
Improvements in water, sanitation and hygiene can prevent nearly 2 million deaths from diarrhoeal diseases each year.
The average health spend per person per year in the UK is 1,400 Pounds. In Sub-Saharan Africa it is 5 Pounds.
There are almost 40 million people living with HIV and AIDS, with 4 million new infections each year.
Source: Developments magazine, issue 39, 2007, DFID.
“If those who are better off do not act in a more socially responsible manner, our growth process may be at risk, our polity may become anarchic and our society may get further divided. We cannot afford these luxuries” (India's Prime Minister Dr Manmohan Singh). I think this quote flawlessly applies to Srok Khmer, especially to the "neo-rich" folks.
Some health facts:
In Southeast Asia, 40% of anti-malarial drugs were found to be ineffective fakes.
Many low-income countries have less than 1 health worker for every 1,000 people.
Coordination problems are created by 26 UN agencies, 20 global and regional funds and 90 global health initiatives.
Improvements in water, sanitation and hygiene can prevent nearly 2 million deaths from diarrhoeal diseases each year.
The average health spend per person per year in the UK is 1,400 Pounds. In Sub-Saharan Africa it is 5 Pounds.
There are almost 40 million people living with HIV and AIDS, with 4 million new infections each year.
Source: Developments magazine, issue 39, 2007, DFID.
Friday, October 19, 2007
VACANCY NOTICE
Research Assistants (2 positions)
CDRI is looking for two qualified Cambodian national to work as Research Assistant in the Natural Resources and Environment (NRE) Programme. NRE Programme areas of research include forestry, fisheries, water resource for agriculture, and the environment.
Responsibilities include identification and review of relevant literature, preparation of field works, field survey and data collection, data input and analysis, and preparation of research reports with other team members.
Qualifications:
- Minimum Bachelors’s degree in any area related to natural resources is preferable. Other related fields such as rural development or environmental economics are also relevant.
- Some understanding of research methods.
- Excellent English writing and communication skills.
- Analytical skills and experience with Ms Excel and statistics. Additional background in data management packages such as Ms Access or SPSS is an asset.
- Willingness and capacity to carry out fieldwork involving in-country travel to rural areas.
Applications including a detailed C.V. names and addresses (with telephone) of three professional referees should be sent to the Administrative Manager, Cambodia Development Resource Institute, no later than 30 October 2007 to (CDRI), #56, street 315, Tuol Kork, Phnom Penh, Cambodia to recruit@cdri.forum.org.kh or PO Box: CDRI, PO Box 622, Phnom.
Female applicants are particularly encouraged to apply. Only short listed candidates will be contacted for interview.
CDRI is looking for two qualified Cambodian national to work as Research Assistant in the Natural Resources and Environment (NRE) Programme. NRE Programme areas of research include forestry, fisheries, water resource for agriculture, and the environment.
Responsibilities include identification and review of relevant literature, preparation of field works, field survey and data collection, data input and analysis, and preparation of research reports with other team members.
Qualifications:
- Minimum Bachelors’s degree in any area related to natural resources is preferable. Other related fields such as rural development or environmental economics are also relevant.
- Some understanding of research methods.
- Excellent English writing and communication skills.
- Analytical skills and experience with Ms Excel and statistics. Additional background in data management packages such as Ms Access or SPSS is an asset.
- Willingness and capacity to carry out fieldwork involving in-country travel to rural areas.
Applications including a detailed C.V. names and addresses (with telephone) of three professional referees should be sent to the Administrative Manager, Cambodia Development Resource Institute, no later than 30 October 2007 to (CDRI), #56, street 315, Tuol Kork, Phnom Penh, Cambodia to recruit@cdri.forum.org.kh or PO Box: CDRI, PO Box 622, Phnom.
Female applicants are particularly encouraged to apply. Only short listed candidates will be contacted for interview.
Tuesday, October 16, 2007
Education Outreach
On Sunday, October 7, 2007, around 40 ex-cpys and current cpys gathered early in the morning at 6AM in front of Amrita Performing arts and set off their journey to Kokor, Pursat Province. It is the beginning of the second implementation of SICambodia's (CPY 06's endorsed) Education Outreach Project. The first implementation was done in Takeo province. The project was well supported by SICambodia as well as many former CPYs and current CPYs and our friends and families. The main objective of this project is to encourage parents to send children to school and to motivate the students themselves to stay in school and study hard. Our agenda includes Role play on "I want to go to school", a presentation on the different levels of formal education, group discussion with the parents, play time with children and students, and gift presentation. We arrived at around 12PM and had packed lunch inside the school compound before officially starting our project activities at 1.30PM.
Upon our arrival, we were welcomed by, to my surprise, all the students of the primary school we were to have our project taken place. We also enjoyed the presence of the Deputy Directors of the Provincial Education, the Commune Councillor, the school principal, the one and only teacher in the village, and representatives from more than 50 families. We started off with an introduction to why we were there and then performed the first part of our role play. Then Davy gave a presentation on the different levels of education as well as the benefits students and parents could get from each. Then, we divided the parents into groups and 3 of us joined in each group to discuss with them the situation and issues they are facing regarding their children's education. We tried our best to encourage them to prioritize education albeit having to acknowledge the immediate problems they were facing with regards to their poor living conditions. At the same time, some of us had been assigned to spend time with the students and children. We could see them happily work and play together while we were discussing in groups with the parents. One of the parents said to me, "If they are taught to work and play together in this way, they would no longer fight each other as violently as they have always done". I was told that although they are still very young, around 7 or 8 years old, everyday someone would heavily bleed from fighting and surprisingly this does not just apply to boys. Girls play a big role as well.
After the discussion, we had a wrap up session together and performed the last part of our roleplay. Then, we started to present small gifts to each family. Each family received noodles, canned sardines, pens, pencils, notebooks, pencil sharpeners, rulers, clothes, reading books, calendars.
I truly praise all efforts and spirits put into this project's preparation and its implementation. Most of us are busy with own work, study, life, but the spirit put into this project well exceeded and complemented the less time spent on preparation. Well done everyone! I'm looking forward to the next implementation of next month in K.Speu province.
Welcome
Lunch
Lunch
Our motto
Speech by SI Cambodia's representative, Vimealea :P
Group discussion
Time spent with the children/students
Discussion wrap up and re-gathering
Brave kids talking openly about their aspirations and hopes on education
"I want to be a teacher" 
Role play: "I want to go to school"
Role play
Some tokens from us to the families
Upon our arrival, we were welcomed by, to my surprise, all the students of the primary school we were to have our project taken place. We also enjoyed the presence of the Deputy Directors of the Provincial Education, the Commune Councillor, the school principal, the one and only teacher in the village, and representatives from more than 50 families. We started off with an introduction to why we were there and then performed the first part of our role play. Then Davy gave a presentation on the different levels of education as well as the benefits students and parents could get from each. Then, we divided the parents into groups and 3 of us joined in each group to discuss with them the situation and issues they are facing regarding their children's education. We tried our best to encourage them to prioritize education albeit having to acknowledge the immediate problems they were facing with regards to their poor living conditions. At the same time, some of us had been assigned to spend time with the students and children. We could see them happily work and play together while we were discussing in groups with the parents. One of the parents said to me, "If they are taught to work and play together in this way, they would no longer fight each other as violently as they have always done". I was told that although they are still very young, around 7 or 8 years old, everyday someone would heavily bleed from fighting and surprisingly this does not just apply to boys. Girls play a big role as well.
After the discussion, we had a wrap up session together and performed the last part of our roleplay. Then, we started to present small gifts to each family. Each family received noodles, canned sardines, pens, pencils, notebooks, pencil sharpeners, rulers, clothes, reading books, calendars.
I truly praise all efforts and spirits put into this project's preparation and its implementation. Most of us are busy with own work, study, life, but the spirit put into this project well exceeded and complemented the less time spent on preparation. Well done everyone! I'm looking forward to the next implementation of next month in K.Speu province.
WelcomeLunch Lunch Our motto Speech by SI Cambodia's representative, Vimealea :P Group discussion
Time spent with the children/students
Discussion wrap up and re-gathering
Brave kids talking openly about their aspirations and hopes on education
"I want to be a teacher" 
Role play: "I want to go to school"
Role play
Some tokens from us to the families
Tuesday, October 09, 2007
Pre-departure Cultural Performance of CPYs 07
After a two-month pre-departure training, Cambodian Participating Youths to the Ship for Southeast Asian Youth Program (SSEAYP) 2007 will show their performance on Monday, October 15th, 2007 from 4-7p.m. at Cambodia-Japan Cooperation Center (CJCC). For more information, please click here.
Thursday, October 04, 2007
Feeding the Ancestors: The Cambodian Pchum Ben Festival
By Antonio Graceffo
The fifteenth day, of the tenth month, of the Khmer calendar marks the Pchum Ben festival. This is a time when the spirits of the dead ancestors walk the Earth. And the living can ease their suffering by offering them food to eat.
At four in the morning, nearly all of the residents of Phnom Penh gather at the temple with offerings of rice, which they toss on the ground, feeding the dead ancestors.
“Some of the ghosts have small mouths,” one man explains. “So we have to use special rice.”
Many of the people throw sticky rice, which, apparently is easier for the spirits to consume.
According to Buddhist beliefs, the lives that we live, after death, are predicated by the actions that we took when we were living. Minor infractions would be punished with small punishments, such as being an unattractive ghost or having a small mouth. With a small mouth, it is hard to eat. Other, more severe, punishments could include being crippled or having no mouth at all. At 8:00 AM, people return to the temple, with offerings for the monks. “They don’t just give food,” explains Mey Sameth, who was a monk for seven years. “They bring money and other things as well. As a monk we looked forward to this period all year long, because we could get new clothing and good food.”
At 10:00 the people return with more food, which will be shared between monks and poor people. Os many of the Buddhist traditions seem to relate to feeding the poor. Disabled people also crowd around the temple tat is hour, begging alms. To give help to the less-fortunate, particularly during Pchum Ben, is to acquire merit. Many people explained that the offerings they made during the festival were to cancel out past sins.
Between 5:00-7:00 PM there will be more prayers for the dead. “At 8:00 we monks had to go to bed,” laughs Sameth, fondly remembering his days of obedience and simplicity. “Because the people would be coming back to the temple at 4:00 the next morning, we had to be up at 3:00.”
Most modern Khmers will say that the festival lasts fifteen days, ending on the fifteenth of the month. In actuality, the ancient, traditional festival lasted three months, ending on the fifteenth day, of the tenth month of the year.
Mey Sameth, explains more about the festival. “The Buddha commanded that the monks remain in doors and do nothing for these three months,” he says. “It was a good time for monks to pray and meditate, and go deeper into their practice of Buddhism. But it also had a practical effect. In the past, poor people were invited to plant crops inside of the temple grounds, to supplement their diet. If the monks were active, walking around, they could destroy the young plants. So, they were commanded to stay in doors.”
For the monks, the festival represents a special time of reflection, during which they could concentrate on purifying their minds. “We want to be free of vice. And remember the commandments.” The commandments include: Do not do harm (kill), No sex, Do not lie, No Alcohol, and no stealing. “If the young monks committed an infraction during the festival, then we would not be permitted to take part, which would mean that we wouldn’t get any offerings.”
The last four days of the festival were public holidays in Cambodia. Most Khmers visited the province where they were born, where they had family reunions.
In observing friends and colleagues, it was amazing to see that even people who considered themselves only marginally religious still took the Pchum Ben festival seriously. They felt a real obligation to feed their ancestors, lest their suffering should continue. Even friends who claimed to have converted to Christianity, and who attended church regularly, took time out of their schedule to make the early morning pilgrimage to the temple, and feed the ancestors.
It was as if they were saying that their choice to convert was a personal decision, but one that shouldn’t be imposed on the souls who died before. Historic records show that even under the Khmer Rouge, and later under the communists, prohibitions against religious worship were unenforceable during Pchum Ben. In fact, the prohibitions were eventually lifted, with the result that high ranking Party members felt obligated to attend temple with their superiors.
The Buddhist religion is such an integral part of the Khmer culture that neither political upheaval, economic crisis, the spread of foreign religions, or the intervention of modern society will shake the fundamentals of Khmer beliefs. It is refreshing to see that, although many aspects of the Khmer culture were lost during the Regime, the Khmers have managed to maintain their religious devotion and their family-centered way of life.
The fifteenth day, of the tenth month, of the Khmer calendar marks the Pchum Ben festival. This is a time when the spirits of the dead ancestors walk the Earth. And the living can ease their suffering by offering them food to eat.
At four in the morning, nearly all of the residents of Phnom Penh gather at the temple with offerings of rice, which they toss on the ground, feeding the dead ancestors.
“Some of the ghosts have small mouths,” one man explains. “So we have to use special rice.”
Many of the people throw sticky rice, which, apparently is easier for the spirits to consume.
According to Buddhist beliefs, the lives that we live, after death, are predicated by the actions that we took when we were living. Minor infractions would be punished with small punishments, such as being an unattractive ghost or having a small mouth. With a small mouth, it is hard to eat. Other, more severe, punishments could include being crippled or having no mouth at all. At 8:00 AM, people return to the temple, with offerings for the monks. “They don’t just give food,” explains Mey Sameth, who was a monk for seven years. “They bring money and other things as well. As a monk we looked forward to this period all year long, because we could get new clothing and good food.”
At 10:00 the people return with more food, which will be shared between monks and poor people. Os many of the Buddhist traditions seem to relate to feeding the poor. Disabled people also crowd around the temple tat is hour, begging alms. To give help to the less-fortunate, particularly during Pchum Ben, is to acquire merit. Many people explained that the offerings they made during the festival were to cancel out past sins.
Between 5:00-7:00 PM there will be more prayers for the dead. “At 8:00 we monks had to go to bed,” laughs Sameth, fondly remembering his days of obedience and simplicity. “Because the people would be coming back to the temple at 4:00 the next morning, we had to be up at 3:00.”
Most modern Khmers will say that the festival lasts fifteen days, ending on the fifteenth of the month. In actuality, the ancient, traditional festival lasted three months, ending on the fifteenth day, of the tenth month of the year.
Mey Sameth, explains more about the festival. “The Buddha commanded that the monks remain in doors and do nothing for these three months,” he says. “It was a good time for monks to pray and meditate, and go deeper into their practice of Buddhism. But it also had a practical effect. In the past, poor people were invited to plant crops inside of the temple grounds, to supplement their diet. If the monks were active, walking around, they could destroy the young plants. So, they were commanded to stay in doors.”
For the monks, the festival represents a special time of reflection, during which they could concentrate on purifying their minds. “We want to be free of vice. And remember the commandments.” The commandments include: Do not do harm (kill), No sex, Do not lie, No Alcohol, and no stealing. “If the young monks committed an infraction during the festival, then we would not be permitted to take part, which would mean that we wouldn’t get any offerings.”
The last four days of the festival were public holidays in Cambodia. Most Khmers visited the province where they were born, where they had family reunions.
In observing friends and colleagues, it was amazing to see that even people who considered themselves only marginally religious still took the Pchum Ben festival seriously. They felt a real obligation to feed their ancestors, lest their suffering should continue. Even friends who claimed to have converted to Christianity, and who attended church regularly, took time out of their schedule to make the early morning pilgrimage to the temple, and feed the ancestors.
It was as if they were saying that their choice to convert was a personal decision, but one that shouldn’t be imposed on the souls who died before. Historic records show that even under the Khmer Rouge, and later under the communists, prohibitions against religious worship were unenforceable during Pchum Ben. In fact, the prohibitions were eventually lifted, with the result that high ranking Party members felt obligated to attend temple with their superiors.
The Buddhist religion is such an integral part of the Khmer culture that neither political upheaval, economic crisis, the spread of foreign religions, or the intervention of modern society will shake the fundamentals of Khmer beliefs. It is refreshing to see that, although many aspects of the Khmer culture were lost during the Regime, the Khmers have managed to maintain their religious devotion and their family-centered way of life.
Saturday, September 22, 2007
Farewell Dinner, Japanese Goodwill Mission Program
It's an honor for the Kingdom of Cambodia to host the Japanese Goodwill Mission Program for two years in a row. This year, 14 Japanese delegates visited Cambodia - Phnom Penh, Siem Reap and other places - for a total of 20 days. Their mission is to build mutual understanding, and enhance cooperation and networking between the youths of the two countries. Activities they have done during the program include courtesy calls, institutional visit, living with local families, social work and contribution activities, etc.
James, my younger but older-looking CPY'06 bro. :D
Japanese delegates performing songs for the hosts
Host families and others awaiting to present gifts to their Japanese friends
With gifts on them
Host family (also the Head of host families), host daughter, head of the Japanese delegate, and I the grand-nieceMonday, September 17, 2007
A morning at Russian Hospital
Our Sunday morning: It was such a pride esp. for me as the day’s team leader from SI Cambodia to have gathered almost 30 people from our group to participate in Initiatives for Change Association’s food project, called Student's Hearts: Student Make Changes in Society. Some of us have been hosting Japanese delegates from the Japanese Goodwill Mission program, and it was also wonderful to have six Japanese friends join us as well. Among them was our one and only, Ta-ke, the participant of Japanese Goodwill Mission program from last year, who has now officially become either a Japanese spy to SI Cambodia or a forever Japanese friend of ours.
In addition to these outstanding young ones (and some old ones), SI Cambodia also sponsored fruits as ICA was only providing foods. We gathered at 9AM, packed the fruits, then waited for the food prepared by ICA to arrive. When the food arrived, we ate them all.... Just kidding.... When the food arrived, we placed them into their rightful buckets (plates, bowls, etc), and worked in a group of three to bring food to patients, room by room. There were 3 patients in each room and we distributed food to a total of 150 patients affected by HIV/AIDs and Tuberculosis.
The project ended at around 11AM. Everyone thanked everyone else and... it was a non surprising phenomenon that everyone squeezed for pictures at the end of the event.
9AM Smiling faces.. not knowing we were waiting at the wrong entrance. Sorry guys.
Pic with our 6 Japanese friends after finished packing our fruits
Making our way to the right base
Arrex, pose ey akrok merl mes
Waiting for food at our work base
They were adding one lychee to each fruit bag we had packed
Finally, food arrived
Order: Don't touch!
Found it funny
Picture time. Quick, quick, it's hot!.... Aaaah, wait, wait, wait, for me, me, me.
Ah Susu look so cute here, but what's w/ the hair-lock with Ta-ke.. :D
SIC, picture time!
We're all stars
In addition to these outstanding young ones (and some old ones), SI Cambodia also sponsored fruits as ICA was only providing foods. We gathered at 9AM, packed the fruits, then waited for the food prepared by ICA to arrive. When the food arrived, we ate them all.... Just kidding.... When the food arrived, we placed them into their rightful buckets (plates, bowls, etc), and worked in a group of three to bring food to patients, room by room. There were 3 patients in each room and we distributed food to a total of 150 patients affected by HIV/AIDs and Tuberculosis.
The project ended at around 11AM. Everyone thanked everyone else and... it was a non surprising phenomenon that everyone squeezed for pictures at the end of the event.
9AM Smiling faces.. not knowing we were waiting at the wrong entrance. Sorry guys.
Pic with our 6 Japanese friends after finished packing our fruits
Making our way to the right base
Arrex, pose ey akrok merl mes
Waiting for food at our work base
They were adding one lychee to each fruit bag we had packed
Finally, food arrived
Order: Don't touch!
Found it funny
Picture time. Quick, quick, it's hot!.... Aaaah, wait, wait, wait, for me, me, me.
Ah Susu look so cute here, but what's w/ the hair-lock with Ta-ke.. :D
SIC, picture time!
We're all stars Thursday, September 13, 2007
Announcement
CDRI is seeking two volunteers to assist with dailry work in its Publishing Department. Each volunteer should be able to work for a minimum of 4 hours per day.
Qualifications:
1. Cambodian National
2. Three years of university study completed, preferably in the field of economics and/or English
3. Good communication skills in English, both oral and written
4. Good personality
5. Good computer skilss in Words and Excel programs
6. Willing to do all kinds of work as needed in the Publishing Department.
Those who are willing to volunteer please submit their CV to Administrative Department by 28th September 2007.
Qualifications:
1. Cambodian National
2. Three years of university study completed, preferably in the field of economics and/or English
3. Good communication skills in English, both oral and written
4. Good personality
5. Good computer skilss in Words and Excel programs
6. Willing to do all kinds of work as needed in the Publishing Department.
Those who are willing to volunteer please submit their CV to Administrative Department by 28th September 2007.
Wednesday, August 22, 2007
Occasions
On Kampong Som trip, bong Kessey (aang miad) tveu bab aun Chanthol.. Morn, Lucky, Davy and others enjoy seeing the misery :P.. 
Os pi tveu bab Chanthol, tov tveu bab Franco mdorng.. Again, everyone else, esp. NL06 Thearith, enjoy the scene.. 
Soleak vign, tveu bab kluon eng ot bring enough clothes with him while others esp Lida-koot enjoy looking.. :P 
On 12 Aug Int'l Youth Day, bong Kessey tveu bab Chanthol tiat.. Chanthol=Indian selling bags .. Morn-laughing at his misery tiat heuy..
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